Tradisi Intelektual Islam dan Moderasi Beragama: Peran Pesantren Tarekat Roudhoh Al-Hikam dalam Transformasi Sosial
DOI:
https://doi.org/10.24235/9raxx053Keywords:
Islamic intellectual tradition, religious moderation, pesantren, Sufism, social transformation, IndonesiaAbstract
In recent decades, Muslim societies have faced various socio-religious challenges, including the rise of religious conservatism, the polarization of religious interpretations, and the decline of intellectual traditions in religious practice. Tarekat-based Islamic boarding schools offer a distinctive integration of Islamic scholarly education and spiritual cultivation that has the potential to shape a moderate religious character and contribute to social transformation within society. This study aims to analyze how the educational system at the Roudhoh Al-Hikam Tarekat Islamic Boarding School contributes to the development of Islamic intellectual traditions and promotes religious moderation that supports social transformation in local Muslim communities. This research employs a qualitative approach with a case study design conducted at the Roudhoh Al-Hikam Tarekat Islamic Boarding School in Bogor. Data were collected through participatory observation and in-depth interviews. The data were analyzed thematically using the theoretical framework of Terror Management Theory (TMT). The findings indicate that the educational system of the Islamic boarding school, which integrates the study of classical Islamic texts, spiritual training within the tarekat tradition, and a culture of intellectual discussion, plays a significant role in cultivating a strong Islamic intellectual tradition among students. Tarekat-based education not only enhances religious understanding but also fosters a reflective intellectual orientation, strong social ethics, and deep spiritual awareness. This study concludes that tarekat-based Islamic boarding schools play a significant role as agents of education and social transformation in Muslim societies. The integration of Islamic intellectual traditions with Sufi spiritual practices enables the development of a model of religious education that produces not only knowledgeable individuals but also individuals who embody a moderate religious outlook.
Downloads
References
Abdullah, L. (2018). Model Tarekat Naqsabandiyah dan Pengaruhnya terhadap Kecerdasan Spiritual (Studi Kasus Jamaah Tarekat Naqsabandiyah Nurul Amin di Kabupaten Boyolali). UIN Maulana Sunan Kalijaga.
Anam, N., Syaikhotin, S., & Asy’ari, H. (2019). Tasawuf Transformatif di Indonesia. Al-Mada: Jurnal Agama, Sosial, Dan Budaya, 2(2), 64–75. https://doi.org/10.31538/almada.v2i2.337
Azra, A. (2021). Islam Nusantara Global and Local Network. Mizan.
Bagir, H. (2016). Epistemologi Tasawuf. Mizan.
Bisri, Hartati, Mustopa, & Saumantri, T. (2024). Navigating modern challenges: The practical role of triple-Relationship of religious moderation through an islamic perspective. Journal of Islamic Thought and Civilization, 14(2), 286–302. https://doi.org/https://doi.org/10.32350/jitc.142.17
Blumer, H. (1990). Human behavior and social processes. Routledge.
Carter, M. J., & Fuller, C. (2015). Symbolic interactionism. Sociopedia, 30(3). https://doi.org/10.1177/205684601561
Creswell, J. W., & Poth, C. N. (2018). Qualitative inquiry and research design: Choosing among five approaches. Sage Publications.
Dewi, P. A. R. (2019). Niqab Sebagai Fashion: Dialektik Konservatisme Dan Budaya Populer. Scriptura, 9(1), 9–15. https://doi.org/10.9744/scriptura.9.1.9-15
Djufri, A. T., Latif, M., & Mustafa, M. (2025). Telaah Hukum Atas Perkembangan dan Pengaruh Pemikiran dan Ajaran Sufisme di Era Kontemporer. Jurnal To Ciung : Jurnal Ilmu Hukum, 5(1), 10–19. https://doi.org/10.64078/tociung.v5i1.3130
Dodego, S. H. A., & Witro, D. (2020). The Islamic Moderation and The Prevention of Radicalism and Religious Extremism in Indonesia. Dialog, 43(2), 199–208. https://doi.org/10.47655/dialog.v43i2.375
El-Mawa, M. (2011). Melting Pot Islam Nusantara melalui Tarekat: Studi Kasus Silsilah Tarekat Syattariyah di Cirebon. Jurnal Islam-Indonesia, 4(2), 44–61.
Estuningtiyas, R. D. (2025). Contemporary Challenges in Islamic Scholarship in The Light of Intellectual Connections Between Central Asia and Southeast Asia. The International Journal of Pegon : Islam Nusantara Civilization, 14(01), 241–260. https://doi.org/10.51925/inc.v14i01.136
Feener, R. M. (2007). Muslim legal thought in modern Indonesia. Cambridge University Press.
Firdaus, F. (2018). Tarekat Qadariyah Wa Naqsabandiyah: Implikasinya Terhadap Kesalehan Sosial. Al-Adyan: Jurnal Studi Lintas Agama, 12(2), 55–72. https://doi.org/10.24042/ajsla.v12i2.2109
Greenberg, J., Horner, D. E., & Sielaff, A. R. (2021). Autonomy, Meaning, and the Mediating Role of Symbolic Immortality. Journal of Humanistic Psychology, 23(2). https://doi.org/10.1177/0022167821991376
Greenberg, J., Vail, K., & Pyszczynski, T. (2014). Terror Management Theory and Research: How the Desire for Death Transcendence Drives Our Strivings for Meaning and Significance (pp. 85–134). https://doi.org/10.1016/bs.adms.2014.08.003
Hajam, & Saumantri, T. (2022). Meretas Ketegangan Relasi Agama dan Negara di Indonesia dalam Perspektif Nurcholish Madjid. Rusydiah: Jurnal Pemikiran Islam: Jurnal Pemikiran Islam, 3(2), 116–130. https://doi.org/https://doi.org/10.35961/rsd.v3i2.534
Hajam, & Saumantri, T. (2024). Khazanah Ajaran Tasawuf Nusantara: Respon Terhadap Krisis Kemanusiaan di Era Kontemporer. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 33(2), 291–316. https://doi.org/https://doi.org/10.30762/empirisma.v33i2.2028
Hasan, P., & Abidin, Z. (2022). Dinamika Pemikiran Islam di Indonesia Kontemporer. Edusifa: Jurnal Pendidikan Islam, 8(1), 27–41. https://doi.org/10.56146/edusifa.v8i1.51
Hefner, C. (2022). Morality, religious authority, and the digital edge. American Ethnologist, 49(3), 359–373. https://doi.org/10.1111/amet.13088
Hidayatulloh, T., Saputra, H., & Saumantri, T. (2023). Peran Pesantren Tarekat Roudhoh Al-Hikam dalam Mengembangkan Tradisi Intelektual Islam dan Moderasi Beragama di Indonesia. Dialog, 46(1), 38–52. https://doi.org/https://doi.org/10.47655/dialog.v46i1.702
Hidayatulloh, T., & Saumantri, T. (2024). Religious dialectics in urban society in tolerance villages of bandung city: Analysis of emil durkheim’s religious functionalism. Almadinah: Journal of Islamic Civilization, 1(1), 1–12. https://doi.org/https://almadinah-jic.id/index.php/jic/article/view/6
Hidayatulloh, T., Saumantri, T., Hajam, H., & Akmaliah, W. (2025). Ibn Arabi’s Hermeneutics as an Alternative Religious Exegesis for Contemporary Urban Muslim Communities. Akademika : Jurnal Pemikiran Islam, 30(1), 61–76. https://doi.org/10.32332/akademika.v30i1.10082
Hidayatulloh, T., Saumantri, T., & Kamarzaman, M. H. (2025). Religious Habitus and Adaptation in Urban Pluralism: A Study of Tolerance Village, Bandung. Empirisma: Jurnal Pemikiran Dan Kebudayaan Islam, 34(2), 321–338. https://doi.org/https://doi.org/10.30762/empirisma.v34i2.3017
Howell, J. D. (2001). Sufism and the Indonesian Islamic Revival. The Journal of Asian Studies, 60(3), 701–729. https://doi.org/10.2307/2700107
Howell, J. D. (2014). Revitalised Sufism and the new piety movements in Islamic Southeast Asia (B. Turner & O. Salemink (eds.)). Routledge. https://doi.org/10.4324/9781315758534
Howell, J. D. (2022). Sufism and neo-sufism in Indonesia today. RIMA: Review of Indonesian and Malaysian Affairs, 46(2), 1–24.
Howell, J., & van Bruinessen, M. (2017). Sufism and the “Modern” in Islam. IB Tauris.
Iklila, S. D. (2024). Titik Temu Tasawuf Dengan Tarekat Lokal Di Indonesia. Purwadita : Jurnal Agama Dan Budaya, 8(1), 30–40. https://doi.org/https://doi.org/10.55115/purwadita.v8i1.10
Imam, A. M. S., & Sakr, M. E. E.-S. (2022). Sufism in Malaysia and its impact on the revival of the Islamic Dawah. Al-Hikmah: International Journal of Islamic Studies and Human Sciences, 5(1), 124–153. https://doi.org/https://doi.org/10.46722/hikmah.v5i1.232
Kamal, F. (2018). The Transformation of Islamic Boarding Schools As Institutions of The 21st Century. Paramurobi: Jurnal Pendidikan Agama Islam, 1(2), 17–30. https://doi.org/10.32699/paramurobi.v1i2.524
Krisdiyanto, G., Muflikha, M., Sahara, E. E., & Mahfud, C. (2019). Sistem Pendidikan Pesantren dan Tantangan Modernitas. Tarbawi : Jurnal Ilmu Pendidikan, 15(1), 11–21. https://doi.org/10.32939/tarbawi.v15i1.337
Lukens-Bull, & Woodward. (2021). Handbook of Contemporary Islam and Muslim Lives. Springer Nature.
Merriam, S. B. (2009). Qualitative Research: A Guide to Design and Implementation. Sage Publishing.
Munandar, S. A., Susanto, S., & Nugroho, W. (2020). Tarekat Qadiriyah Wa Naqsabandiyah Terhadap Kesalehan Sosial Masyarakat Dusun Gemutri Sukoharjo Sleman. Jurnal Studi Agama Dan Masyarakat, 16(1), 35–51. https://doi.org/10.23971/jsam.v16i1.1833
Nasution, R. P. (2022). Understanding the challenges of the theology of pluralism and liberation theology. Al-Usrah : Jurnal Al Ahwal As Syakhsiyah, 10(2), 22–37. https://doi.org/10.30821/al-usrah.v10i2.14675
Niswa, C., Anisa, M., Jumrotus, I., & Utami, R. (2025). Islam dan Stratifikasi Sosial di Dunia Melayu Transformasi Struktural di Tengah Globalisasi. CEKI : Jurnal Cendekia Ilmiah, 4(3), 185–190. https://doi.org/https://doi.org/10.56799/jceki.v4i3.7478
Nur, S., & Abdurahman, D. (2017). Sufism of Archipelago: History, Thought, and Movement. ESENSIA: Jurnal Ilmu-Ilmu Ushuluddin, 18(2), 123–133. https://doi.org/10.14421/esensia.v18i2.1476
Rahman, A., & Halim, A. (2019). Tasawuf Di Pesantren (Kajian Terhadap Pemikiran Tasawuf Al-Ghazali). JPIK, 2(1).
Ryandi, R. (2016). Pengalaman Spiritual menurut Psikologi Transpersonal (Kajian Kritis Ilmu Tasawuf). KALIMAH, 14(2), 139. https://doi.org/10.21111/klm.v14i2.609
Saliyo. (2017). Mencari Makna Hidup dengan Jalan Sufi di Era Modern. Esoterik, 2(1). https://doi.org/10.21043/esoterik.v2i1.1910
Salminawati, S., Nasution, Z., & Napitupulu, D. S. (2022). Philosophical Sufism and Its Implications for Islamic Education. EDUTEC : Journal of Education And Technology, 5(4), 1000–1010. https://doi.org/10.29062/edu.v5i4.397
Saumantri, T. (2022). The Dialectic of Islam Nusantara and Its Contribution To The Development of Religious Moderation In Indonesia. Focus: Journal of Islamic and Social Studies, 7(1), 57–67. https://doi.org/http://dx.doi.org/10.29240/jf.v7i1.4295
Saumantri, T. (2023). Kerukunan Beragama Dalam Perspektif Filsafat Agama. Living Islam: Journal of Islamic Discourses, 6(2). https://doi.org/https://doi.org/10.14421/lijid.v6i2.4470
Saumantri, T. (2024). Rekontekstualisasi Kitab Turats Bidang Nahwu Dalam Musabaqah Qira`Atil Kutub Tingkat Nasional (MQKN) 2023. Jurnal Studi Pesantren, 4(2), 20–37. https://doi.org/https://doi.org/10.35897/studipesantren.v4i2.1220
Saumantri, T., & Hajam, H. (2023). Urgensi Metodologi Studi Islam Interdisipliner Untuk Moderasi Islam. An-Nawa : Jurnal Studi Islam, 5(1), 1–18. https://doi.org/10.37758/annawa.v4i1.579
Shihab, M. Q. (2020). Wasathiyyah: Islamic Insights on Religious Moderation. Lentera Hati.
Sulhan, S., Ar, S., Najmuddin, H. A., & Rozi, A. B. (2023). Significance of Islamic Education Institutions “Pesantren” in Strengthening Moderate Islamic Studies in Indonesia. Edukasia Islamika: Jurnal Pendidikan Islam, 8(1), 81–96. https://doi.org/https://doi.org/10.28918/jei.v8i1.7022
Suteja. (2016). Tasawuf di Nusantara; Tadarus Tasawuf dan Tarekat. Aksarasatu.
Yin, R. K. (2018). Case Study Research and Applications: Design and Methods. Sage Publications.
Yusuf, M. (2018). Tarekat dan perubahan perilaku sosial keagamaan pada Jama’ah Tarekat Qadiriyah wa Naqsabandiyah di Kota Malang: Perspektif Tindakan Sosial Max Weber. Universitas Islam Negeri Maulana Malik Ibrahim.
Zarkasy, K. H. I. (2016). Pesantren , Ciri Khas dan Permbangannya di Indonesia. Jurnal Tarbawi, 1(1), 12–20. https://doi.org/https://doi.org/10.26618/jtw.v1i1.348
Downloads
Published
Issue
Section
License
Copyright (c) 2026 Journal of Religion and Social Transformation

This work is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License.











